The Indigenous peoples of Yukon are ethnic groups who, prior to European contact, occupied the former countries now collectively known as Yukon. While most First Nations in the Canadian territory are a part of the wider Dene Nation, there are Tlingit and Métis nations that blend into the wider spectrum of indigeneity across Canada. Traditionally hunter-gatherers, indigenous peoples and their associated nations retain close connections to the land, the rivers and the seasons of their respective countries or homelands. Their histories are recorded and passed down the generations through oral traditions. European contact and invasion brought many changes to the native cultures of Yukon including land loss and non-traditional governance and education. However, indigenous people in Yukon continue to foster their connections with the land in seasonal wage labour such as fishing and trapping. Today, indigenous groups aim to maintain and develop indigenous languages, traditional or culturally-appropriate forms of education, cultures, spiritualities and indigenous rights.

The population of indigenous people of the Yukon prior to arrival of Europeans is uncertain. The number at the beginning of the 19th century most likely lies between 7,000 and 9,000 or more.^[1][2][3] By 1830, there were approximately 4,700 indigenous people living in Yukon.^[3]

Inhabited by six principal tribes: the Gwichʼin, the Hän, the Kaska Dena, the Tagish, the Northern and Southern Tutchone, and the Tlingit (Teslin),^[4]: 5 there are also Métis, though unrecognized politically, and Inuvialuit, who, through the Inuvialuit Settlement Region, maintain connections to certain territories of Yukon.^[5]

The Gwichʼin homeland encompasses the basins of the Peel River and the Porcupine River.^[6] Relatives of the Gwichʼin, the Hän, live at the middle reach of the Yukon River at the border with Alaska. The Northern Tutchone inhabit central Yukon in the basins of the Pelly River and Stewart River. In a basin of the Liard River in the southeast live the Kaska Dena, and, in the south, near lakes in the upper course of the Yukon River live the Tagish, who are related to the Kaska Dena. In the southwest are the Southern Tutchone and, in the river heads of the White River, is the White River First Nation, an Upper Tanana speaking peoples.^[7]

In the south, along the Teslin River, are continental Tlingit (Teslin), whose language, together with the Athabaskan languages, is included in the Na-Dene language family.^[7]

The pre-contact peoples of Yukon spoke dialects within the Athabaskan languages, which are still spoken to this day. The Athabaskan languages themselves are a subset of the Na-Dene language family. The Cree Syllabary that was developed by the Methodist missionary, James Evans, was adapted for use in the Yukon. Missionaries of many Christian denominations wrote dictionaries, grammars and religious texts in the indigenous languages, often with the assistance of translators.^[8]

The Indigenous peoples of the Yukon have a land based oral tradition.^[9] The people were and, in many cases, still are hunters and gatherers, skilled in following the season changes in food sources. Fishing and trapping in the valleys remain fruitful, as specific prey can be followed to higher areas.^[4]: 5

Knowledge about many aspects of pre contact tradition such as animal behaviour, land use, subsistence, textiles, language and spirituality comes from the oral history of indigenous people and from the work of scientists such as archeologists and anthropologists.^[10]

Contact between the indigenous peoples of the Yukon and European fur traders began in the 1840s. The Hudson's Bay Company entered the area of the Yukon around that time.^[4]: 3

Through the 1800s, indigenous people, such as the Hän, along the Alaska-Yukon border trapped for furs to trade for European manufactured items.^[11]

The Klondike Gold Rush of 1896 was a seminal moment in post contact history of the indigenous people of the Yukon.^{[4]: 3 [11]} Not only did the influx of Europeans bring new diseases, missionary movements and European consumer items but also the indigenous peoples found a role as guides, packers and chandlers for prospectors.^[12]

In 1898, the increased European population led to formalisation of governance in the formation of Yukon.

In a step towards Aboriginal title, the Yukon Indian Advancement Association was formed in the late 1960s. In 1970, the Yukon Native Brotherhood was founded, commencing a land claims movement.^[13][14] In 1973, the Together Today for Our Children Tomorrow petition was presented by Elijah Smith to the prime minister Pierre Trudeau.^[15]

In 1990, the Yukon Final Umbrella Agreement was completed.^[16][17]

At the 2016 Canadian census, there were 8,195 indigenous people. Of those people who gave a response indicating that they were of one indigenous group, 6,685 were First Nations, 1,015 were Métis and 230 were Inuit. A further 160 gave multiple indigenous responses with another 105 indicating some other indigenous background.^[18] In the 2012 Youth identities, localities, and visual material Culture, K. Eglinton said only twelve percent were fluent in the language of their nation.^[19] Fourteen First Nations represented eight language groups.^[20] In 1991, an ongoing program for preservation of these languages was begun in Voices of the Talking Circle, the proceedings of the Yukon Aboriginal Language Services which emphasised that the people are the proper stewards of their languages and maintaining a critical mass of fluent speakers is essential.^[21]

This is a list of the fourteen First Nations of indigenous people of Yukon.^[22] Indigenous and Northern Affairs Canada (INAC) lists the Aishihik and Champagne as separate First Nations in addition to the Champagne and Aishihik First Nations.^[23]

Of these, all but Liard River First Nation, Ross River Dena Council, and White River First Nation have signed Final Agreements and are now self-governing.^[24]

In addition the Government of Yukon and INAC list the following groups as having a presence in Yukon.^[22][25]

Although the Inuvialuit no longer reside in Yukon they did traditionally. Inuit and their ancestors lived on Herschel Island and the coast of the Arctic Ocean. In 1984 they signed the Inuvialuit Final Agreement with the Government of Canada and this led to the creation of two parks.

Herschel Island, in the Beaufort Sea, was originally occupied by the Thule people, ancestors of the Inuvialuit, it is part of the Inuvialuit Settlement Region and home to Qikiqtaruk Territorial Park.^[5][70][71]

Ivvavik National Park, also an important area to First Nations, was created as part of the Inuvialuit Final Agreement. The park was established in response to oil exploration in the Beaufort and the proposed Mackenzie Valley Pipeline.^[72]