Divya_Desam

Divya Desam

A canonical group of Vaishnavite temples of great significance

A Divya Desam (Sanskrit: दिव्यदेशम्, Tamil: திவ்ய தேசம்) or Vaishnava Divya Desam^[1] is one of the 108 Vishnu and Lakshmi temples that is mentioned in the works of the Alvars, the poet-saints of the Sri Vaishnava tradition.

The Ranganathaswamy Temple, located in Srirangam, is the first of the Divya Desams.

Of the 108 temples, 105 are in India, one is in Nepal, and the last two are believed to be outside the earth, in Tirupparkatal and Vaikuntham. In India, they are spread across the states of Tamil Nadu (84), Kerala (11), Andhra Pradesh (2), Gujarat (1), Uttar Pradesh (4), and Uttarakhand (3). Muktinath, Saligramam is the only Divya Desam in Nepal. The Divya Desams are revered by the 12 Alvars in the Naalayira Divya Prabandham, a collection of 4,000 Tamil verses. The Divya Desams follow either Tenkalai or Vadakalai modes of worship.^[2]

Alvars and Divya Prabandham

Vishnu and Lakshmi, the revered divine couple venerated in most Divya Desams

The word Alvar in Tamil, means "the immersed", referring to their deep devotion of God. Alvars are considered to be the twelve poet-saints of Vishnu, who were instrumental in popularising Vaishnavism during the 5th-8th centuries CE. The religious works of these saints in Tamil, their hymns of love and devotion, are compiled as the Naalayira Divya Prabandham, containing 4000 verses and the 108 temples revered in their songs are classified as Divya Desams.^[5]^[6] The saints had different origins and belonged to different varnas. According to tradition, the first three Alvars (mudhal alvargal), Poigai, Bhuthathalvar, Peyalvar and Andal were said to be born "out of divinity", Tirumalisai was the son of a sage, Thondaradi, Mathurakavi, Periyalvar were of Brahmin birth, Kulasekhara from the Kshatriya community, Nammalvar was from a cultivator family, Tirupanalvar from the panar community and Tirumangai was from the kalvar community.

The Divya Suri Saritra by Garuda-Vahana Pandita (11th century CE), Guruparamparaprabhavam by Pinbaragiya Perumal Jeeyar, Periya tiru mudi adaivu by Anbillai Kandadiappan, Yatindra Pranava Prabavam by Pillai Lokam Jeeyar, commentaries on the Naalayira Divya Prabandam, Guru Parampara (lineage of Gurus) texts, temple records and inscriptions give a detailed account of the Alvars and their works. According to these texts, the saints are considered to be incarnations of attributes of Vishnu. Poigai is considered to be an incarnation of Panchajanya (Krishna's conch), Bhoothath of Kaumodaki (Vishnu's mace), Peyalvar of Nandaka (Vishnu's sword), Thirumalisai of Sudarshana Chakra (Vishnu's discus), Nammalvar of Vishvaksena (Vishnu's commander), Madhurakavi of Vainatheya (Garuda), Kulasekhara of Kaustubha (Vishnu's gemstone), Periyalvar of Garuda (Vishnu's demigod eagle), Andal of Bhudevi (Vishnu's wife, Lakshmi, in her form as Bhudevi), Thondaradippodi of Vanamalai (Vishnu's garland), Thiruppaan of Srivatsa^[7] (An auspicious mark on Vishnu's chest) and Thirumangai of Sharanga (Vishnu's bow). The songs of Prabandham are sung in several Vishnu temples of Tamil Nadu daily and also during festivals.^[6]^[8]

Share this article:

This article uses material from the Wikipedia article Divya_Desam, and is written by contributors. Text is available under a CC BY-SA 4.0 International License; additional terms may apply. Images, videos and audio are available under their respective licenses.

[list-1] [1]
P.M., Neelakrishnan (April 1992). "Sri Divya Desams". Ancient Science of Life. 11 (3). Coimbatore: Sarva Sastra Maha Vidyalaya: 193–7. PMC 3336602. PMID 22556587.

[2] [2]
R.K.K., Rajarajan (2013). "Historical sequence of the Vaiṣṇava Divyadeśas. Sacred venues of Viṣṇism". Acta Orientalia. 74. Acta Orientalia, Societates Orientales Daniica Fennica Norvegia Svecia: 37–90. ISSN 0001-6438.

[3] [3]
"108 Divya Desam - Lord Vishnu Temples - Map, Full List, Details, Timings". TemplePurohit - Your Spiritual Destination | Bhakti, Shraddha Aur Ashirwad. Retrieved 9 May 2022.

[4] [4]
"meaning of Divya Desam".

[Rao-5] [5]
Rao, P.V.L. Narasimha (2008). Kanchipuram – Land of Legends, Saints & Temples. New Delhi: Readworthy Publications (P) Ltd. p. 27. ISBN 978-93-5018-104-1.

[Dalal21-6] [6]
Dalal 2011, pp. 20-21

[7] [7]
R.K.K., Rajarajan (2016). "Master-Slave Ambivalence in the hagiography of the Āḻvārs". The Quarterly Journal of the Mythic Society. 107 (1): 44–60. ISSN 0047-8555.

[8] [8]
Ramaswamy, Vijaya (2007). Historical Dictionary of the Tamils. Scarecrow Press. p. 211. ISBN 9780810864450.

[traditions-9] [9]
Iyengar, Ramaseshan (2009). "The Divya Desam Temples: A Premise for Analyzing the Śrivaisnava Dispute in South India" (PDF). George Mason University.

[10] [10]
Mittal, Sushil; Thursby, G. R. (2005). The Hindu World. New York: Routelge. p. 456. ISBN 0-203-67414-6.

[11] [11]
Vater, Tom (2010). Moon Spotlight Angkor Wat. USA: Perseus Books Group. p. 40. ISBN 9781598805611.

[12] [12]
Jones, Victoria (2004). Wonders of the World Dot-to-Dot. New York: Sterling Publishing Co., Inc. p. 4. ISBN 1-4027-1028-3.

[13] [13]
S., Prabhu (27 December 2012). "Unique drama unfolds during procession". The Hindu. Retrieved 9 September 2013.

[The_Hindu-14] [14]
"Unique drama unfolds during procession". The Hindu. 8 April 2005. Archived from the original on 16 October 2007. Retrieved 9 September 2013.

[15] [15]
S., Prabhu (6 January 2012). "Ranganatha suffered his pain". The Hindu. Retrieved 21 July 2013.

[hindu1-16] [16]
T.A., Srinivasan (21 March 2003). "Temple for the Great Trinity". The Hindu. Archived from the original on 13 October 2003. Retrieved 9 September 2013.

[17] [17]
Daniel, Val (1984). Fluid Signs: Being a Person the Tamil Way. University of California Press. pp. 139–140. ISBN 9780520061675.

[18] [18]
Hultzsch, Eugen (1890). South-Indian inscriptions, Volumes 9–10. Superintendent, Gov't press. p. 298.

[Arch-19] [19]
"Swastik Well". Department of Archaeology, Government of Tamil Nadu. Retrieved 7 July 2013.

[hindu2-20] [20]
M., Balaganessin (17 May 2008). "Pallava-built tank plagued by vandalism at Tiruvellarai". The Hindu. Tiruchi. Archived from the original on 20 May 2008. Retrieved 4 March 2013.

[21] [21]
"Hundreds pull temple car". The Hindu. Tiruchi. 9 April 2010. Retrieved 4 March 2013.

[22] [22]
"Devotees pull temple car". The Hindu. Tiruchi. 19 March 2012. Retrieved 4 March 2013.

[23] [23]
"Sri Sundararaja Perumal temple". Dinamalar. Retrieved 9 September 2013.

[24] [24]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 533. ISBN 9788120601512.

[25] [25]
Jouveau-Dubreuil, Tony (1994). The Pallavas. New Delhi: Asian Educational Services. p. 77. ISBN 81-206-0574-8.

[26] [26]
Jouveau-Dubreuil, G. (1994). Pallava Antiquities – 2 Vols. Asian Educational Services. p. 13. ISBN 978-81-206-0571-8.

[hindu-27] [27]
S., Prabhu (16 September 2010). "Restoring the glory of a temple". The Hindu. Retrieved 9 September 2013.

[28] [28]
Soundara Rajan, Kodayanallur Vanamamalai (2001). Concise classified dictionary of Hinduism. New Delhi: Concept Publishing Company. p. 65. ISBN 81-7022-857-3.

[29] [29]
"Temple for the Great Trinity". The Hindu. 11 June 2005. Retrieved 21 February 2016.^{[dead link]}

[R481-30] [30]
R. 1997, p. 481-2

[31] [31]
T., Padmaja (2002). Temples of Kr̥ṣṇa in South India: history, art, and traditions in Tamilnāḍu. New Delhi: Shakti Malik. pp. 93–94. ISBN 81-7017-398-1.

[M-32] [32]
M., Rajagopalan (1993). 15 Vaishnava Temples of Tamil Nadu. Chennai, India: Govindaswamy Printers. pp. 57–65.

[Garg-33] [33]
Garg, Gaṅgā Rām (1992). Encyclopaedia of the Hindu World: Ak-Aq. Concept Publishing Company. pp. 352–354. ISBN 9788170223757.

[34] [34]
"An NGO does its bit for god – and humanity". New Delhi: Hindustan Times. 29 April 2007. Archived from the original on 14 April 2018. Retrieved 13 April 2018 – via HighBeam Research.

[35] [35]
"In a state of neglect". The Hindu. 26 July 2012. Retrieved 10 November 2013.

[36] [36]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 533. ISBN 9788120601512.

[R-37] [37]
R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 473–4.

[festivals-38] [38]
"Immortalised in stone". The Hindu. 2 July 2009. Retrieved 8 April 2013.

[Pancharanga_Kshetrams-39] [39]
"Pancharanga Kshetrams". Indiantemples.com. Retrieved 20 June 2007.

[Meena-40] [40]
V., Meena (1974). Temples in South India (1st ed.). Kanniyakumari: Harikumar Arts. p. 29.

[41] [41]
Pillai, Suresh B. (1976). Introduction to the Study of Temple Art. Equator and Meridian. p. 59.

[42] [42]
Dehejia, Vidya (2013). Art of the Imperial Cholas. Columbia University Press. p. 38. ISBN 9780231515245.

[43] [43]
Women in India: A Social and Cultural History [2 volumes]: A Social and Cultural History. ABC-CLIO. 2009. p. 140. ISBN 9780313014406.

[44] [44]
"Sri Jagannatha Perumal temple". Dinamalar. Retrieved 9 September 2013.

[45] [45]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 534. ISBN 9788120601512.

[46] [46]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 535. ISBN 9788120601512.

[47] [47]
Thiruvelliyangudi. Thiruvelliyangudi: Temple administration, Sri Kolavalli Ramar Alayam. 2004. p. 1.

[48] [48]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 534. ISBN 9788120601512.

[49] [49]
R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 500–1.

[HR-50] [50]
"Thirukoil Vazhikatti". Hindu Religious & Charitable Endowments Department, Government of Tamil Nadu. pp. 55–6. Retrieved 14 August 2021.

[51] [51]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 533. ISBN 9788120601512.

[52] [52]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 534. ISBN 9788120601512.

[53] [53]
Bansal, Sunita Kumar (2012). Hindu Pilgrimage. V&S publishers. p. 94. ISBN 9789350572511.

[54] [54]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 534. ISBN 9788120601512.

[55] [55]
Journal of Indian history, Volumes 22-24.Dept. of Modern Indian History, 1943.

[56] [56]
Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. p. 534. ISBN 9788120601512.

[epic-57] [57]
K.V., Raman; T., Padmaja (1995). Indian Epic Values: Rāmāyaṇa and Its Impact : Proceedings of the 8th International Rāmāyaạ Conference, Leuven, 6–8 July 1991. Peeters Publishers. pp. 85–86. ISBN 9789068317015.

[58] [58]
T., Padmaja (2002). Temples of Kr̥ṣṇa in South India: history, art, and traditions in Tamilnāḍu. New Delhi: Shakti Malik. p. 94. ISBN 81-7017-398-1.

[59] [59]
விஜயலக்‌ஷ்மி, R. (2001). An Introduction to Religion and Philosophy - Tevaram and tivviyappirapantam. Interanational Institute of Tamil Studies (Chennai). pp. 470–471.

[60] [60]
"The Templenet Encyclopedia - Varadaraja Perumal Temple at Kanchipuram".

[Rao154-61] [61]
Rao 2008, p. 154

[Diwakar-62] [62]
Diwakar, Macherla (2011). Temples of South India (1st ed.). Chennai: Techno Book House. p. 145. ISBN 978-93-83440-34-4.

[63] [63]
Madhavan, Chithra (2007). Vishnu Temples of South India Volume 1 (Tamil Nadu). Chithra Madhavan. pp. 49–51. ISBN 978-81-908445-0-5.

[census-64] [64]
C., Chandramouli (2003). Temples of Tamil Nadu Kancheepuram District. Directorate of Census Operations, Tamil Nadu.

[M74-65] [65]
Madhavan, Chithra (2007). Vishnu Temples of South India Volume 1 (Tamil Nadu). Chithra Madhavan. p. 74. ISBN 978-81-908445-0-5.

[66] [66]
Soundara Rajan, Kodayanallur Vanamamalai (2001). Concise classified dictionary of Hinduism. New Delhi: Concept Publishing Company. p. 38. ISBN 81-7022-857-3.

[67] [67]
R. 2001, p. 469-70

[68] [68]
Sullivan, Sullivan (1997). Historical Dictionary of Hinduism. England: Scarecro Press INC. p. 126. ISBN 81-250-2800-5.

[69] [69]
"Acme of devotion". The Hindu. Chennai. 14 November 2008. Retrieved 19 October 2014.

[70] [70]
Ayyar, P.V. Jagadisa (1993). South Indian Shrines Illustrated. New Delhi: Asian Educational Services. p. 539. ISBN 81-206-0151-3.

[71] [71]
T.A., Srinivasan (8 December 2000). "Twin temples that draw devotees". The Hindu. Retrieved 29 November 2015.^{[dead link]}

[72] [72]
Bayi, Gouri Lakshmi (1998). Thulasi garland. Bharatiya Vidya Bhavan. p. 244.

[73] [73]
K., Sukumaran (2009). Theerthayathra: A Pilgrimage Through Various Temples. Bharathiya Vidya Bhavan. ISBN 9788172763633.

[74] [74]
S., Jayashanker (May 1997). Temples of Kerala, page 304-305. Directorate of Census Operations, Kerala (Census of India, Special Studies).

[75] [75]
T.S. Sridhar, ed. (2004). Excavations of Archaeological sites in Tamil Nadu(1969-95) (PDF) (Report). Department of Archaeology, Government of Tamil Nadu, Chennai. p. 6. Archived from the original (PDF) on 4 March 2016. Retrieved 26 April 2020.

[76] [76]
Koodal Azhagar temple (Report).

[77] [77]
Dalal, Roshan (2010). Hinduism: An Alphabetical Guide. Penguin Books India. p. 18. ISBN 9780143414216.

[78] [78]
"Kallazhagar temple". Dinamalar. 2014. Retrieved 31 May 2014.

[Gopal-79] [79]
S., Gopalakrishnan (December 1996). "The Raṅga-maṇḍapa of the Tāṭikkompu Temple A Study of an Iconographic Programme of the Vijayanagara Tradition". East and West. 46 (3/4): 415–431. JSTOR 29757285.

[80] [80]
Rajarajan, R. K. K. "Enchanting Mōkūr the Āḻvārs vivigraphy". Studies in Indian Place Names.

[81] [81]
K. V., Soundara Rajan (1967). "The Typology of the Anantaśayī Icon". Artibus Asiae. 29 (1): 80. doi:10.2307/3250291. JSTOR 3250291.

[82] [82]
Aravamudan, Gita (2007). Disappearing Daughters: The Tragedy of Female Foeticide. Penguin Books India. pp. 51–52. ISBN 9780143101703.

[83] [83]
Schwindler, Gary J. (1979). "Cave I at Nārttamalai: A Reappraisal". Artibus Asiae. 41 (2/3). Artibus Asiae Publishers: 241–42. doi:10.2307/3249518. JSTOR 3249518.

[84] [84]
S.R., Ramanujan (2014). The Lord of Vengadam. PartridgeIndia. p. 33. ISBN 9781482834628.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[24]

[25]

[26]

[27]

[28]

[29]

[30]

[31]

[32]

[33]

[34]

[35]

[36]

[37]

[38]

[39]

[40]

[41]

[42]

[43]

[44]

[45]

[46]

[47]

[48]

[49]

[50]

[51]

[52]

[53]

[54]

[55]

[56]

[57]

[58]

[59]

[60]

[61]

[62]

[63]

[64]

[65]

[66]

[67]

[68]

[69]

[70]

[71]

[72]

[73]

[74]

[75]

[76]

[77]

[78]

[79]

[80]

[81]

[82]

[83]

[84]

Name	Location	Photo	Presiding deities	Notes
Ranganathaswamy Temple, Srirangam	Srirangam, Trichy district Tamil Nadu 10.8625°N 78.689722°E / 10.8625; 78.689722		Ranganathaswamy and Ranganayaki	The Srirangam temple is often listed as the largest functioning Hindu temple in the world. The temple occupies an area of 156 acres (631,000 m²) with a perimeter of 4,116m (10,710 feet) making it the largest temple in India and one of the largest religious complexes in the world.^[10]^[11] The annual 21 day festival of Vaikuntha Ekadashi, conducted during the Tamil month of Margaḻi (December–January) attracts 1 million visitors.^[12]
Thirukoḻi	Uraiyur, Trichy district Tamil Nadu 10.82°N 78.67°E / 10.82; 78.67		Kamalavalli Nachiyar and Aḻagiya Manavala Perumal	The temple is locally called Nachiyar Koil (to be distinguished from Thirunaraiyur) and is one of the few Divya Desams where the goddess is offered prominence over Vishnu.^[13]^[14] The temple is the birthplace of Thiruppaan Alvar, one of the twelve Alvars. In Srirangam, the yearly birth festival of Thiruppaan Alvar is celebrated with the Vishvarupa Darshanam of Ranganatha at the sanctum on the occasion of his birthday. The utsavar of Tiruppan Alvar is taken from the temple to Srirangam.^[15]
Thirukkarambanoor	Uthamarkoil, Tiruchirappalli district Tamil Nadu 10.49°N 78.81°E / 10.49; 78.81		Purushottama Nayaki and Purushottama Perumal	This rare temple is dedicated to the Hindu Trimurti (trinity) namely Vishnu, Shiva, and Brahma. According to Hindu legend, the temple is believed to have been constructed by Janakar, the king of Janakapuri and the father of Sita from the epic Ramayana. Tirumangai Alvar is believed to have resided in the temple to build the surrounding walls of the Srirangam Ranganathaswamy temple.^[16]
Pundarikakshan Perumal Koil	Thiruvellarai, Trichy district Tamil Nadu 10.96°N 78.67°E / 10.96; 78.67		Pankaja Nayaki and Pundarikaksha Perumal	The Pundarikakshan Perumal temple is believed to have been built by the Pallava king Dantivarman (796–847 CE).^[17]^[18] A swastika-shaped temple tank built during 800 CE is present in the south-western corner of the street around the temple. It has four stepped gateways, each having 51 steps. The tank is believed to have been built by Kamban Araiyan during the reign of Dantivarman. In modern times, it is maintained by the Department of Archaeology of the Government of Tamil Nadu. The temple complex covers an area of 2.62 ha (6.5 acres), while the tank covers an area of 0.1256 ha (0.310 acres).^[19]^[20] The chariot festival is unique in the state as a community feast is offered by several individuals and committees, a custom many centuries old.^[21]^[22]
Vadivaḻagiya Nambi Perumal Koil	Anbil, Trichy district Tamil Nadu 10.867735°N 78.882171°E / 10.867735; 78.882171		Saundaryavalli and Sundararaja Perumal	King Sundara Chola, who ruled the area, was a devotee of the temple, and during each of his innumerable victories in wars, he showered a lot of wealth on this temple. His prime minister Anirudha Brahmarayar is believed to be from Anbil, the village where the temple is located. The copper plates having the records from the Chola period from Anbil indicate generous contribution from the Medieval Cholas indicate various gifts to the temple.^[23]^[24]
Appakkudathaan Perumal Koil	Koviladi, Tanjore district Tamil Nadu 10.839307°N 78.889073°E / 10.839307; 78.889073		Indravalli and Appakudatthan Perumal	The temple has inscriptions from the 18th year of the reign of Aditya Chola.^[25]^[26] The temple is one of the five Pancharanga Kshetrams, a group of five Hindu temples on the banks of the Kaveri River dedicated to Ranganatha, a form of Vishnu.^[27]^[28]
Hara Saabha Vimocchana Perumal Temple	Kandiyur, Thanjavur district Tamil Nadu 10.860255°N 79.108891°E / 10.860255; 79.108891		Kamalavalli and Hara Saabha Vimochana Perumal	Since Vishnu relieved (vimochana) the curse (sābha) of Shiva (also called Hara), the temple is called Hara Sābha Vimochana Temple.^[29]
Thirukoodalur	Aduthurai, Thanjavur district, Tamil Nadu 10.925152°N 79.203532°E / 10.925152; 79.203532		Padmasani and Jagathrakshaga Perumal	Kaveri wanted to cleanse herself, and approached the Hindu god Brahma. She is believed to have worshipped Vishnu at this place, and received relief. A parrot that was devoted to Vishnu was shot down in the nearby forest. Vishnu rescued the parrot and apprised him of his previous birth. Thus, it is believed that Vishnu descends here for all forms of life. Vishnu is also believed to have appeared for sage Nandaka.^[30]
Thirukavithalam	Kabisthalam , Thanjavur district, Tamil Nadu 10.946890°N 79.256512°E / 10.946890; 79.256512		Ramamanivalli and Gajendra Varadha Perumal	Based on Gajendra Moksha, Gajendra Varadha is believed to have appeared to Gajendra the elephant also called Indrajumnan, the crocodile called Huhu, Sage Parasara and Anjaneya.^[31] The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu.^[32]^[33]
Thiruppullamboothangudi	Pullabhoothangudi , Thanjavur district, Tamil Nadu 10.971596°N 79.303415°E / 10.971596; 79.303415		Hemambujavalli and Rama Perumal	Kolavalli Ramar is believed to have appeared for Sita, and the temple is believed to be the place where Rama performed the last rites of the eagle king Jatayu.^[34]
Thiruaadhanur	Adanur, Thanjavur district, Tamil Nadu 10.976470°N 79.313454°E / 10.976470; 79.313454		Ranganayaki Thayar and Andalukkum Aiyyan Perumal	Andalakkum Aiyarn is believed to have appeared for an affluent devotee trying to save Rangantha.^[35] It is also believed that the presiding deity appeared for Kamadhenu, the divine cow, and also for Tirumangai Alvar, the saint poet of the 8th century.^[36]
Thirukudanthai	Kumbakonam, Thanjavur district, Tamil Nadu 10.959649°N 79.374999°E / 10.959649; 79.374999		Komalavalli and Aravamuda Perumal	The temple is called Ubaya Pradhana Kshetram as the mulavar (presiding deity) and utsavar (festive deity) enjoy the same importance. It is believed that the presiding deity asked Nathamuni to compile the four thousand verses of Naalayira Divya Prabandham at this place.^[37] The twin temple chariots weigh 300 t (660,000 lb) each and are next only in size to the ones in Thygaraja temple in Thiruvarur and Andal Temple in Srivilliputhur.^[38] This temple is along Kaveri and is one of the Pancharanga Kshetrams.^[39]
Thiruvinnagar	Tirunageswaram, Thanjavur district, Tamil Nadu 10.961570°N 79.432080°E / 10.961570; 79.432080		Bhumidevi and Uppiliappan Perumal	It is believed that Vishnu appeared as Uppiliappan to marry sage Hemarishi's daughter, who was Lakshmi's avatar. Since the sage stated that his girl was too young to offer him food with salt, Vishnu agreed to accept an offering without salt.^[40]
Thirunaraiyur	Nachiyar Kovil, Thiruvarur district, Tamil Nadu 10.915844°N 79.445554°E / 10.915844; 79.445554		Vanchulavalli and Srinivasa Perumal	According to local lore, Vishnu was of the view that during Kali Yuga, men would have to listen to women. Hence, he decided that he would first set an example and listen to the goddess here. During all festive occasions, the first rights are reserved for Nachiyar, who moves ahead, while Srinivasa follows her. Even the food is first served to Nachiyar, and then to Srinivasa.^[40] The Kal Garuda image in the temple used during the festive occasions is believed to increase in weight seeking 4, 8, 16, 32, 64, and 128 people in succession when the procession comes out of various gates from the sanctum to the main entrance of the temple.^[14]
Thirucherai	Tirucherai, Thiruvarur district, Tamil Nadu 10.879135°N 79.454402°E / 10.879135; 79.454402		Saranayaki and Saranatha Perumal	Saranathan is believed to have appeared to river Kaveri, sage Markandeya, and Hindu god Indra. The crown of some of the images from the Chola period show influence of Buddhist tradition in the region.^[41] The metal image of Sita is believed to be a classic example of Chola Art during the 9th-10th centuries.^[42]^[43]
Thirunandhipura Vinnagaram	Nathan Kovil, Thiruvarur district, Tamil Nadu 10.922075°N 79.372192°E / 10.922075; 79.372192		Shenbagavalli and Jagannatha Perumal	Nandi, the sacred bull of Shiva, is believed to have got his curses relieved by worshipping Vishnu here, and hence the place is called Nandipuram and Nandhipura Vinnagaram.^[44] It is also believed that king Sibi worshipped Vishnu at this place.^[45]
Thiruvelliyangudi	Thiruvelliyangudi, Thanjavur district, Tamil Nadu 11.056687°N 79.443095°E / 11.056687; 79.443095		Maragadhavalli and Kolavilli Rama Perumal	The temple is counted as Vaishnava Sukra Kshetra as Vishnu appeared as a beautiful deity to please his devotee Sukra (Venus).^[46] The place derived its name Thiruvelliyangudi hence and the presiding deity is also referred to as Velliyan. It is believed that Vishnu appeared in Kalyana Kolam (marriage posture) to Parasarar, Markendeyar, Mayan, Brahma, Sukran, and Bhudevi. To de-stress or relieve Vishnu, his mount or vahana, the eagle Garuda, holds the conch and the Sudarshana Chakram of Vishnu, making this the only temple where Garuda is depicted in such a posture.^[47]
Thirukannamangai	Thirukannamangai, Nagapattinam district, Tamil Nadu 10.799552°N 79.586645°E / 10.799552; 79.586645		Abishekavalli and Bhaktavatsala Perumal	The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu.^[32]^[33] The temple also has a statue of the Buddha worshipped in the shrine.
Thirukannapuram	Tirukannapuram, Nagapattinam district, Tamil Nadu 10.868499°N 79.704266°E / 10.868499; 79.704266		Kannapura Nayaki and Sowriraja Perumal	The idol of Perumal is depicted with silky hair at this locale. Legend has it that he grew the hair to safeguard his devotee's words. The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu.^[32]^[33]
Thirukannangudi	Tirukannankudi, Nagapattinam district, Tamil Nadu 10.757222°N 79.763290°E / 10.757222; 79.763290		Loganayaki and Lokanatha Perumal	The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu.^[32]^[33]
Thirunagai	Nagapattinam, Nagapattinam district, Tamil Nadu 10.759830°N 79.843706°E / 10.759830; 79.843706		Saundaryavalli and Sundararaja Perumal	The tributary of river Cauvery, Odambokki, passes close to the temple and the river is also called Virutha Kaveri. This leads to one of the names of presiding deity, "Kaveri Thuraivan". The present day Nagapattinam is believed to have been a forest, historically named Sundararinyam. During the Treta Yuga, a prince, Dhruva, heard about the importance of the forest, and began a penance, wishing to see Vishnu.^[48]
Thiruthanjai Mamanikoil	Thanjavur, Thanjavur district, Tamil Nadu 10.815669°N 79.138677°E / 10.815669; 79.138677		Raktapankajavalli and Neelamegha Perumal	Unlike other Divya Desams where a single shrine is referred, this set of temples is referred together in all the pasurams (verses). During the Treta Yuga, there were three demons by the names of Tanchakan, Tantakan, and Kacamukan who were blessed by Shiva, and became very powerful. They grew arrogant and troubled sage Parashara, who was doing penance at this place. Vishnu killed Thanjakan, after whom Thanjavur was named.^[49]
Manikundram	Thanjavur, Thanjavur district, Tamil Nadu 10.816923°N 79.137229°E / 10.816923; 79.137229		Ambujavalli and Manikundra Perumal	The temples are located in the banks of the Vennaaru river. Manikundram has a small east facing shrine with the deity and his consort in the same sanctum. All of the pasurams (verses) of Nammalvar and Thirumangai Alvar that mention Thanjai refer to this shrine.^[50]
Thanjaiyali Nagar	Thanjavur, Thanjavur district, Tamil Nadu 10.816022°N 79.139155°E / 10.816022; 79.139155		Thanjanayaki and Narasimha Perumal	Thanjiyali Nagar is home to Veera Narasimha Perumal, who has a small east facing shrine with the deity and his consort in the same sanctum. Veera Narasimha Perumal is sculpted in a seated posture, giving darshanam to sage Markandeya. The shrine over the sanctum is called Vedasundara Vimana, and the water body associated with it is called Surya Pushkarani.^[50]
Thiruvazhundur	Theranzhdur, Nagapattinam district, Tamil Nadu 11.046532°N 79.579468°E / 11.046532; 79.579468		Senkamalavalli and Sri Devadiraja Perumal	In a Hindu legend, Brahma, the creator deity, drove away the cattle belonging to Krishna, an avatar of Vishnu. Krishna created another herd. Realising that the herd belonged to Krishna, Brahma apologised, and wished Krishna to set his abode at this place. Since Krishna appeared for the cattle and settled here, the presiding deity is called Amaruviappan (the one who is flanked by cattle). Following the legend, the presiding deity in the sanctum is portrayed with cattle surrounding him.^[51]
Thiruchirupuliyur	Thirusirupuliyur, Nagapattinam district, Tamil Nadu 10.991202°N 79.669440°E / 10.991202; 79.669440		Dayanayaki and Krupasamudra Perumal	Shiva ordered the sage Vyaghrapada to perform penance at Srirangam, requesting the god Vishnu to give him a place in his abode, Vaikuntha. Vyaghrapada was joined by sage Patanjali in his journey. Because of his poor eyesight, the sages instead went southward, lost their way and reached Krupa Samudram, modern day Tirusirupuliyur. They prayed to Vishnu to come from Srirangam to grant them moksha (divine liberation). Vishnu is also believed to have appeared for sage Vyasa at this place.^[52]
Thiruthalaichanga Nanmadiyam	Thalachangadu, Nagapattinam district, Tamil Nadu 11.129789°N 79.785252°E / 11.129789; 79.785252		Thalaichanga Nachiyar and Chandrasaabahara Perumal	Chandra once conducted a sacrifice called the rajasuya yajna, which was attended by all the celestial deities. Tara, the wife of Brihaspati was attracted by Chandra. Brihaspati appealed to Vishnu on the event and cursed Chandra to have leprosy. Tara bore Budha from Chandra and since his birth had resulted from an illicit relationship, Budha hated his father. To propitiate himself of the curse, Chandra started worshipping Vishnu in this place.^[53]
Thiruindalur	Indalur, Mayiladuthurai district, Tamil Nadu 11.109733°N 79.646232°E / 11.109733; 79.646232		Parimala Ranganayaki and Sri Parimala Ranganatha Perumal	According to Hindu legend, this site is where the moon god, Chandra is believed to have been relieved of his curse. Indu means moon, and the place Tiruindaloor derives its name from the legend. Chandra, worshipped Vishnu, who appeared to please his devotee.^[54]
Thirukazhicheerama Vinnagaram	Sirkazhi, Mayiladuthurai district, Tamil Nadu 11.240964°N 79.731689°E / 11.240964; 79.731689		Lokanayaki and Trivikrama Perumal	Thirumangai Aḻvar was requested by the Shaiva Kuravar Sambandar to praise God through pasurams. The deity in the temple is praised as "Man alantha tadalan", meaning the one who measured the land.^[55] The name Tadalan is in honour of Tiruvikrama (Vamana) form and the mulavar (central deity) fixed in the central shrine is in this form. The presiding deity, Tiruvikrama, appeared for sage Ashtakoma.^[56]^[57]
Thirukkavalambadi	Thirunangur, Nagapattinam district, Tamil Nadu 11.1769°N 79.7824°E / 11.1769; 79.7824		Senkamala Nachiyar and Gopala Krishna Perumal	Krishna, the eighth incarnation of Vishnu, and his consort Satyabhama, chose this location for their garden, as it resembled the one in the palace of the king of celestial deities, Indra.^[37] Kavalam indicates elephant, and padi indicates place - it is believed that Krishna saved an elephant at this place leading to the name of the temple. The event is described in the verses of Tirumangai Alvar in the Naalayira Divya Prabandham.^[58]
Thiruarimeya Vinnagaram	Thirunangur, Nagapattinam district, Tamil Nadu 11.17768°N 79.78152°E / 11.17768; 79.78152		Amrudhagadavalli and Kudamudakoothan Perumal	The Hindu god Shiva is believed to have started dancing in fury at this place after the death of his consort Sati during the yagna (sacrifice) of Daksha. Each time his lock of hair touched the ground, there were eleven other forms of Shiva who appeared. The celestial deities were worried that if the dance continues, it would result in the decimation of all of creation. They prayed to Vishnu for help, who appeared at this place. On seeing Vishnu, Shiva's anger reduced, and he requested Vishnu to appear in eleven forms like he had. On his request, Vishnu appeared in eleven different forms at Tirunangar. The eleven places where Vishnu appeared are believed to be where the eleven temples in Tirunangar are located.^[59]
Thiruvanpurushothamam	Thirunangur, Nagapattinam district, Tamil Nadu 11.178783°N 79.776690°E / 11.178783; 79.776690		Purushotthama Nayaki and Purushottama Perumal	Same as Thiruarimeya Vinnagaram.
Thirusemponsaikoil	Thirunangur, Nagapattinam district, Tamil Nadu 11.178446°N 79.779651°E / 11.178446; 79.779651		Sweda Pushpavalli and Hemaranganatha Perumal	Same as Thiruarimeya Vinnagaram.
Thirumanimadakoil	Thirunangur, Nagapattinam district, Tamil Nadu 11.173971°N 79.776872°E / 11.173971; 79.776872		Pundareegavalli and Sashvatha Deepaya Narayana Perumal	Same as Thiruarimeya Vinnagaram.
Thiruvaikunta Vinnagaram	Thirunangur, Nagapattinam district, Tamil Nadu 11.179804°N 79.778267°E / 11.179804; 79.778267		Vaikundavalli and Vaikundanatha Perumal	Same as Thiruarimeya Vinnagaram.
Thiruthetriambalam	Thirunangur, Nagapattinam district, Tamil Nadu 11.17302°N 79.7951°E / 11.17302; 79.7951		Rakthapankajavalli and Lakshmiranga Perumal	Same as Thiruarimeya Vinnagaram.
Thirumanikoodam	Thirunangur, Nagapattinam district, Tamil Nadu 11.177415°N 79.777838°E / 11.177415; 79.777838		Boonayagi and Varadharaja Perumal	Same as Thiruarimeya Vinnagaram.
Thiruparthanpalli	Parthanpalli, Nagapattinam district, Tamil Nadu 11.169952°N 79.797515°E / 11.169952; 79.797515		Tamarai Nayagi and Taamaraiyaal Kelvan Perumal	Same as Thiruarimeya Vinnagaram, and also a site where Arjuna prayed to Krishna.
Thiruvali	Thiruvali, Nagapattinam district, Tamil Nadu 11.202979°N 79.774538°E / 11.202979; 79.774538		Amrudhagadavalli and Kedarapathivaraya Perumal	Associated with Narasimha's slaying of Hiranyakashipu, and his pacification by Lakshmi sitting on his lap.
Thirunagari	Thirunagari, Nagapattinam district, Tamil Nadu 11.226354°N 79.800335°E / 11.226354; 79.800335		Amurdha Valli and Devaraja Perumal	Regarded to be the site where Ranganatha offered a darshanam to Thirumangai Alvar and his wife.
Thiruthevanarthogai	Thirunangur, Nagapattinam district, Tamil Nadu 11.196842°N 79.775504°E / 11.196842; 79.775504		Samudradanaya and Devanayaka Perumal	Same as Thiruarimeya Vinnagaram.
Thiruvellakulam	Thirunangur, Nagapattinam district, Tamil Nadu 11.190106°N 79.764929°E / 11.190106; 79.764929		Padmavathi and Srinivasa Perumal	Same as Thiruarimeya Vinnagaram.
Thiruchitrakootam	Chidambaram, Cuddalore district, Tamil Nadu11.399207°N 79.693364°E / 11.399207; 79.693364		Pundareekavalli and Govindaraja Perumal	The shrine has close connections with the Govindaraja temple in Tirupati, dating back to the saint Ramanuja of the 11-12th century. Ramanujar fled to Tirupati with the utsava (festival image) of the temple to escape Shaiva persecution.
Thiruvaheendrapuram	Thiruvanthipuram, Cuddalore district, Tamil Nadu11.745099°N 79.709351°E / 11.745099; 79.709351		Hemambujavalli and Devanatha Perumal	A number of sages bore witness to Mahavishnu in his resplendent form, with his weapons Sudarshana Chakra (discus), Panchajanya (conch) and the Kaumodaki (mace) gracing his arms.
Thirukkovalur	Thirukoyilur, Kallakurichi district, Tamil Nadu11.967006°N 79.202479°E / 11.967006; 79.202479		Pushpavalli and Trivikrama Perumal	The temple is believed to be the place where the first three Alvars, the Vaishnava saints, namely, Poigai Alvar, Bhoothathalvar, and Peyalvar attained salvation. The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu.^[32]^[33]
Thirukkachi - Atthigiri	Kanchipuram, Kanchipuram district, Tamil Nadu12.819137°N 79.724646°E / 12.819137; 79.724646		Perundevi and Devadiraja Perumal	One of the greatest Hindu scholars of the Vaishnava Vishishtadvaita philosophy, Ramanuja, is believed to have resided in this temple.^[60] The temple, along with Ekambareswarar Temple and Kamakshi Amman Temple in Kanchipuram, is popularly known as Mumurtivasam (abode of the trio),^[61] while Srirangam is referred to as ‘The Koil’ (temple) and Tirupati as the ‘Malai’ (hill).
Ashtabuyagaram	Kanchipuram, Kanchipuram district, Tamil Nadu12.822736°N 79.710806°E / 12.822736; 79.710806		Padmasani and Ashtabhuja Perumal	Also based on the Gajendra Moksha: The elephant Gajendra used to worship Vishnu with the lotus fetched from the temple tank every day. Once, while picking up a lotus, a crocodile caught the leg of Gajendra, who started calling the name of Vishnu for help. Vishnu sent his discus to punish the crocodile, and relieve the elephant. The presiding deity is addressed by various names like Adikesava Perumal, Gajendra Varadhan, and Chakradhar.^[62]
Thiruthanka	Kanchipuram, Kanchipuram district, Tamil Nadu12.824382°N 79.705543°E / 12.824382; 79.705543		Maragadhavalli and Deepaprakasa Perumal	Vedanta Desika (1268 - 1369 CE) was an ardent devotee of Deepa Prakasa Temple at Thoppul. The devotion of Desika is mentioned in Saranagathi Deepika in 59 verses. He was born in this kshetra. Vedanta Desika also has a shrine inside the temple. A statue of Hayagriva worshipped by him also has a temple nearby to him.^[63]
Thiruvelukkai	Kanchipuram, Kanchipuram district, Tamil Nadu12.822197°N 79.706450°E / 12.822197; 79.706450		Amritavalli and Yoga Narasimha Perumal	Aḻagiya Singar is believed to have appeared to slay Hiranya, the demon king. Velukkai is derived from Vel (desire) and irukkai (place of stay), meaning the place where Vishnu desired to stay, which became Velukkai from Velirukkai.^[64]
Thiruneeragam	Kanchipuram, Kanchipuram district, Tamil Nadu12.839122°N 79.705185°E / 12.839122; 79.705185		Nilamangai Valli and Jagadeesha Perumal	The temple has no presiding deity, but just a festive image probably brought from another shrine. The images of the festival deity, Jagadishvara, facing the east and having four arms, is housed in a hall in the second precinct. The water body associated with the temple is Akrura Tirtham and the vimana is Jagadiswara Vimanam. According to Pillai Perumal Aiyangar in his Nurrettrutiruppatiyantati, Vishnu revealed himself to a sage in the form of a child in a banyan leaf.^[65]
Thiruppadagam	Kanchipuram, Kanchipuram district, Tamil Nadu12.842726°N 79.696941°E / 12.842726; 79.696941		Rukmini and Pandavadootha Perumal	The temple is considered one of three oldest temples in Kanchipuram, and is believed to have been built by the Pallavas of the late 8th century CE, with later contributions from Medieval Cholas and Vijayanagara kings. The temple is associated with a chapter in Mahabharata when Krishna went to the Kauravas as a missive (called Thoota locally) to the Pandavas.^[66]
Nilathingal Thundam	Kanchipuram, Kanchipuram district, Tamil Nadu12.847463°N 79.699313°E / 12.847463; 79.699313		Chandrasoodavalli and Chandrasooda Perumal	Shiva once attempted to test the devotion of his consort Parvati by setting her aflame while she meditated under the temple's mango tree. When she prayed for Vishnu's intervention, he seized Shiva's crescent, and used its power to douse the divine flame.
Thiruooragam	Kanchipuram, Kanchipuram district, Tamil Nadu12.839122°N 79.705185°E / 12.839122; 79.705185		Amudavalli and Trivikrama Perumal	The central shrine of temple is most commonly referred as Peragam, while the smaller shrine where the image of the demigod Adishesha is houses is called Tiruoorgam. According to tradition, Mahabali, at the foot of Vamana, could not view the vishvarupam and requested him to produce a smaller form. Vishnu obliged and appeared as a snake in a smaller shrine. The shrine is frequented by childless couple praying for offspring.^[65]
Thiruvekka	Kanchipuram, Kanchipuram district, Tamil Nadu12.824070°N 79.712462°E / 12.824070; 79.712462		Komalavalli and Yathottakari Perumal	The goddess Saraswati, angry with Brahma, attempted to disrupt his yajna. Vishnu stopped her in these efforts. Defeated, Saraswati took the form of the Vegavati river. As Vishnu interfered the path of the river, it was termed Vegavani, then as Vegannai, which gradually corrupted to Vekka.
Thirukkaragam	Kanchipuram, Kanchipuram district, Tamil Nadu12.839122°N 79.705185°E / 12.839122; 79.705185		Padmamani and Karunagara Perumal	The shrine is located on the third precinct of the temple. According to Hindu legend, sage Garga performed his penance at this temple and obtained knowledge. The place thus derived its name Garagaham, which later became Kaaragam. The presiding deity of the shrine is Karunakara Perumal facing north and seated on Adisesha and his consort Padmamani Nachiar. The temple tank associated with it is called Agraya Tirtha and the vimana is called Vamana Vimanam or Ramaya Vimanam.^[65]
Thirukkarvaanam	Kanchipuram, Kanchipuram district, Tamil Nadu12.839122°N 79.705185°E / 12.839122; 79.705185		Kamalavalli and Neelamega Perumal	The shrine is located in the second precinct. The presiding deity is called Kalvar and faces north, while his consort is Kamalvalli Thayar. Gauri Tatakam and Taratara Tatakam are the temple tanks associated with the temple and the vimana is called Puskala Vimana.^[65]^[67] There is a separate for Aranavalli Thayar.^[65]
Thirukkalvanur	Kanchipuram, Kanchipuram district, Tamil Nadu12.840653°N 79.703250°E / 12.840653; 79.703250		Anjilai Valli and Adi Varaha Perumal	The shrine is present inside the Kamakshi Amman temple, and glorifies Vishnu in his form of Varaha.
Thiruppavalavannam	Kanchipuram, Kanchipuram district, Tamil Nadu12.843658°N 79.707604°E / 12.843658; 79.707604		Pavalavalli and Pavalavarna Perumal	Associated with the legend that Vishnu purportedly assumes his form in different hues depending on the conduct of humans during a given age.
Thiru Parameswara Vinnagaram	Kanchipuram, Kanchipuram district, Tamil Nadu12.837151°N 79.709482°E / 12.837151; 79.709482		Vaikundavalli and Vaikundanatha Perumal	Regarded to be the site where Vishnu appeared before Pallava princes who had performed a yajna for him.
Thiruputkuzhi	Thiruputkuzhi, Kanchipuram district, Tamil Nadu12.872642°N 79.618683°E / 12.872642; 79.618683		Maragadhavalli and Vijayaraghava Perumal	The last rites of Jatayu are believed to have been performed here by Perumal.
Thirunindravur	Thirunindravur, Chennai, Tiruvallur District, Tamil Nadu13.112501°N 80.026096°E / 13.112501; 80.026096		Sudhavalli and Bhaktavatsala Perumal	Regarded to be the site where Varuna worshipped Perumal.
Thiruvallur	Thiruvallur, Chennai, Tiruvallur district, Tamil Nadu13.143204°N 79.907439°E / 13.143204; 79.907439		Kanakavalli and Vaidya Veeraraghava Perumal	Regarded to be the site where Vishnu tested the devotion of a sage by asking him large portions of his food and residence before blessing him.
Thiruvallikeni	Chennai, Chennai district, Tamil Nadu13.053920°N 80.276942°E / 13.053920; 80.276942		Rukmini and Venkatakrishna Perumal	The name Parthasarathy, in Tamil, means the 'charioteer of Arjuna', referring to Krishna's role as a charioteer to Arjuna in the epic Mahabharata. It was originally built by the Pallavas in the 8th century and considered the oldest structural in Chennai.^[68]
Thiruneermalai, Chennai	Kanchipuram, Kanchipuram district, Tamil Nadu12.963808°N 80.114953°E / 12.963808; 80.114953		Animamalar Mangai and Neervanna Perumal	Brahmanda Purana refers this place Toyatri, meaning a mountain surrounded by water. Thiruneermalai, the modern Tamil name also means a sacred mountain surrounded by water. Among the eight sacred Vishnu temples where he manifested himself called "Ashtaswayamvaka Kshetra".^[64]
Thiruvidanthai	Thiruvidanthai, Chennai, Kanchipuram district, Tamil Nadu12.763217°N 80.242538°E / 12.763217; 80.242538		Komalavalli and Nityakalyana Perumal	The sage Kalava had 360 daughters who wished to wed Varaha, and the site derives its name from the belief that Varaha marries a maiden here everyday.
Thirukkadanmallai	Mahabalipuram, Kanchipuram district, Tamil Nadu12.617464°N 80.193303°E / 12.617464; 80.193303		Boosthalamangadevi and Sthalasayana Perumal	The temple is believed to be the birthplace of the Vaishnava Alvar saint Bhoothathalvar. Sthalasayana Perumal is believed to have appeared to sage Pundarika. The temple is one of the 32 Group of Monuments at Mahabalipuram that are declared as UN world heritage sites, but unlike others that are maintained by the Archaeological Survey of India, the temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.^[69]
Thirukkadigai	Sholinghur, Vellore district, Tamil Nadu13.093698°N 79.424626°E / 13.093698; 79.424626		Amritavalli and Yoga Narasimha Perumal	The temple has twin hills, with the one of Yoga Narasimha called the Periya malai (big hill) 750 ft (230 m) tall and occupying an area of 1.25 acres (5,100 m²). The top of the hill is approached through a flight of 1,305 steps. The temple is seen as one of the famous temples of Narasimha and a powerful image of Hanuman.^[70] Manavala Mamunigal is believed to have performed enunciation of Thirupavai at this place on the request of his disciple Erumbiappa. The town originally was under the control of Shaivites which is substantiated by the temple ruins near Parappan Kulam, in the valley between two hills. This is where original Sholinghur was situated. Unfinished Nandhis and Sthupas are found in numerous places in Sholinghur.^[71]
Thiruvayothi (Ram Janmabhoomi)	Ayodhya, Ayodhya district, Uttar Pradesh26.71481°N 82.82272°E / 26.71481; 82.82272		Sita and Ramachandra Perumal	Believed to be the birthplace of Rama, and the shrine is of the infant prince
Naimisaranyam	Misrikh Neemsar, Uttar Pradesh27.43625°N 80.57052°E / 27.43625; 80.57052		Harilakshmi and Devaraja Perumal	Regarded to be the site where Vishnu offered counsel to Indra regarding defeating Vrita.
Thirupruthi (Jyothirmath) Shri Narsimmha Mandir/ Parampurusha Perumala Mandir.	Jyotirmath, Chamoli district, Uttarakhand 29.92981°N 79.42245°E / 29.92981; 79.42245	Shri Narsimmha Mandir	Parimalavalli and Paramapurusha Perumal	A pilgrimage site of the Alvars, who venerated Vishnu as Narasimha.
Thirukkandamenum Kadinagar	Devaprayag, Tehri Garhwal district, Uttarakhand 30.145556°N 78.564444°E / 30.145556; 78.564444		Pundareegavalli and Purushottama Perumal	Believed to be the site Rama performed a penance after slaying Ravana, the son of a sage.
Thiruvadari (Badrinath)	Badrinath, Chamoli district, Uttarakhand 30.744695°N 79.491175°E / 30.744695; 79.491175		Aravindhavalli and Badrinarayana Perumal	Lakshmi is believed to have protected and massaged Vishnu's feet at this site.
Thiru Saligram (Muktinath)	Muktinath Valley Mustang District Nepal 28.816711°N 83.871280°E / 28.816711; 83.871280		Sridevi and Srimurti Perumal	Praised by Thirumangai Alvar as a sacred site of Vishnu, possibly owing to its proximity to shaligarma stones.
Thiruvadamadurai (Krishna Janmabhoomi)	Mathura, Mathura district, Uttar Pradesh 27.504756°N 77.669646°E / 27.504756; 77.669646		Satyabama and Govardhanagiridhari Perumal	Believed to be the site Krishna was born.
Thiruvaipadi (Gokula)	Gokul, Mathura district, Uttar Pradesh 26.95009°N 80.43869°E / 26.95009; 80.43869		Rukmini, Sathyabama, and Navamohanakrishna Perumal	Regarded to be the site Krishna danced over the serpent Kaliya.
Thirudwarakai (Dwarakadheesh)	Dwarka, Devbhoomi Dwarka district, Gujarat 24.00995°N 73.33053°E / 24.00995; 73.33053		Rukmini and Dwarakadeesha Perumal	Regarded to be the site Krishna's chief wife, Rukmini, was cursed by the sage Durvasa, and was liberated by her husband.
Ahobilam	Ahobilam, Kurnool district, Andhra Pradesh 15.34099°N 79.15329°E / 15.34099; 79.15329		Lakshmi and Prahlada Varada Narasimha swamy	This is believed to be the site where Narasimha appeared to protect his devotee Prahlada. The giant massive pillar from which he appeared is called Ugra Stambha, and one can still see it. Here, Narasimha appears in nine different forms; these re collectively called Nava Narasimha.
Thiruvenkadam	Tirupati, Chittoor district, Andhra Pradesh 13.83393°N 79.40872°E / 13.83393; 79.40872		Padmavati and Srinivasa Perumal	Vishnu, in his form as Srinivasa, married Padmavati, the mortal princess avatar of Lakshmi, at this temple. It is one of the holiest, and most visited temples in India.
Thirunavai	Tirunavaya, Mallapuram district, Kerala 10.360704°N 76.83654°E / 10.360704; 76.83654		Malarmangai and Navamukunda Perumal	Regarded to be the site Lakshmi and Gajendra offered worship to Vishnu.
Thiruvithuvakodu	Thiruvithuvakoodu, Palakkad district, Kerala 10.36070°N 76.83654°E / 10.36070; 76.83654		Vithuvakoduvalli and Abhayapradhaya Perumal	The temple is regarded to have been built by Parashurama for the veneration of Shiva.
Thrikkakara Vamanamoorthy Kshethram (Thirukatkarai)	Thrikkakara, Ernakulam district, Kerala 10.36070°N 76.83654°E / 10.36070; 76.83654		Vathsalyavalli and Katkaraswami Perumal	Associated with the Vamana avatar and the humbling of Mahabali.
Thirumoozhikkalam	Thirumoozhikulam, Ernakulam district, Kerala 10.36070°N 76.8365°E / 10.36070; 76.8365		Madhuraveni and Sookthinatha Perumal	The brothers Lakshmana and Bharata are believed to have prayed to Vishnu in this temple.
Sree Vallabha Temple (Thiruvallavazh)	Thiruvalla, Pathanamthitta district, Kerala 9.42723°N 76.81732°E / 9.42723; 76.81732		Vathsalyavalli and Sundaraya Perumal	Sridevi, the daughter of the sea, is regarded to have prayed to Vishnu for the boon of marrying him in this site.
Thrikodithanam Mahavishnu Temple (Thirukkodithanam)	Thrikkodithanam, Changanassery, Kottayam District, Kerala 9.42723°N 76.81732°E / 9.42723; 76.81732		Karpagavalli and Amruthanarayana Perumal	Believed to be the temple constructed by the Pandava Sahadeva during a pilgrimage, after the coronation of Parikshit.
Thrichittatt Mahavishnu Temple (Thiruchengundrur)	Chengannur, Alappuzha District, Kerala 9.42723°N 76.81732°E / 9.42723; 76.81732		Rakthapankajavalli and Devathideva Perumal	It is one of the five ancient shrines in the Chengannur area of Kerala, connected with the legend of Mahabharata, where the five Pandavas are believed to have built one temple each; the temple is believed to have been built by Yudhishthira. The Imayavar (devas) came to this place prior to Yudhishthira, and hence the deity here is referred as Imayavarappar.^[72] There is another version that the Pandavas worshipped the idols during their reign, and started installing them in different places during the end of their reign.^[73]
Thiruppuliyur	Thripuliyur, Alappuzha District, Kerala 9.42723°N 76.81732°E / 9.42723; 76.81732		Porkodi Nachiyar and Maayapiran Perumal	Believed to be the temple constructed by the Pandava Bhima during a pilgrimage, after the coronation of Parikshit.
Aranmula Parthasarathy Temple (Thiruvaranvilai)	Aranmula, Pathanamthitta District, Kerala 9.35542°N 76.76033°E / 9.35542; 76.76033		Padmasani Nachiyar and Kuralappan Perumal	Believed to be the temple constructed by the Pandava Arjuna during a pilgrimage, after the coronation of Parikshit.
Thiruvanvandoor	Thiruvanvandoor, Alappuzha District, Kerala 9.35542°N 76.76031°E / 9.35542; 76.76031		Kamalavalli Nachiyar and Paambanaiyappan Perumal	It is one of the five ancient shrines in the Chengannur area of Kerala, connected with the legend of Mahabharata, where the five Pandavas are believed to have built one temple each; this temple is believed to have been built by Nakula. Earliest references to this temple appear in the verses and hymns composed by the greatest of Alvar saints – Nammalvar, in circa 800 CE. Stone inscriptions in the temple date it back to the Second Chera Empire (800–1102 CE).^[74]
Thiruvananthapuram	Thiruvananthapuram, Thiruvananthapuram District, Kerala 8.53402°N 76.92787°E / 8.53402; 76.92787		Harilakshmi and Ananthapadmanabha Perumal	It is widely regarded to be the richest shrine in India and is the dynastic deity of Travancore.
Thiruvattaru	Thiruvattar, Kanyakumari district, Tamil Nadu 8.36897°N 77.241670°E / 8.36897; 77.241670		Maragadhavalli and Adhikesava Perumal	The site is associated with the legend of Keshava slaying the asura Keshi.
Thiruvanparisaram	Thiruppathisaram, Kanyakumari district, Tamil Nadu8.254153°N 77.47032°E / 8.254153; 77.47032		Kamalavalli and Thiruvaḻmarbhan Perumal	Kulashekara Alvar is believed to have constructed the temple after bathing in a nearby water tank.
Thirukkurungudi	Thirukkurungudi, Tirunelveli district, Tamil Nadu8.436906°N 77.5259°E / 8.436906; 77.5259		Vamanakshetravalli and Vamanakshetrapoornaya Perumal	Vishnu is regarded to have assumed his Varaha avatar and stayed here with his consort, Varahi, both assuming a small stature.
Thirucheeravaramangai	Nanguneri, Tirunelveli district, Tamil Nadu8.436905°N 77.5259°E / 8.436905; 77.5259		Chireevaramangaivalli and Thothadhrinatha Perumal	Lakshmi is believed to have been born here in one of her earthly incarnations.
Thiruvaigundam	Srivaikuntam, Thoothukudi district, Tamil Nadu8.609726°N 77.9760°E / 8.609726; 77.9760		Boonayagi, Vaigundavalli and Vaikuntanatha Perumal	Vishnu assumed his Matsya avatar to retrieve the Vedas from an asura and return them to Brahma, after which he resided here for a while.
Thiruvaragunamangai	Natham, Thoothukudi district, Tamil Nadu8.60972°N 77.976037°E / 8.60972; 77.976037		Varagunavalli and Vijayasana Perumal	A sage named Vedavitha performed penance after the death of his parents. Vishnu appeared in the form of a Brahmin, and advised him to perform a penance at Varagunamangai. After several years of penance and pleased by the devotion of Vedavitha, Vishnu appeared before him. Vedavitha requested Vishnu to appear as Vijayasnar at this place.
Thiruppuliangudi	Thirupulingudi, Thoothukudi district, Tamil Nadu8.60972°N 77.976037°E / 8.60972; 77.976037		Malarmagal Nachiyar and Poomagal Nachiyar and Kaaichina Vendhan Perumal	Regarded to be the site where Vishnu appeased the jealous Bhudevi, the second aspect of Lakshmi, appearing with Sridevi.
Thirutholaivillimangalam (Navathirupathi)	Tholavillimangalam, Thoothukudi district, Tamil Nadu8.60972°N 77.97603°E / 8.60972; 77.97603		Karunthadanganni Nachiyar and Aravindalochana Perumal	Regarded to be the site Vishnu blessed the sage Suprabha.
Thirukkulandai (Navathirupathi)	Perungulam, Thoothukudi district, Tamil Nadu8.606968°N 77.950545°E / 8.606968; 77.950545		Alamelumangai Thayar and Kulandhai Valli and Srinivasa Perumal	An asura once abducted Kumudhavalli, the wife of a Vaishnava. The asura was vanquished by Vishnu, who danced on his head, and restored Kumudhavalli to her husband.
Thirukkolur (Navathirupathi)	Thirukolur, Thoothukudi district, Tamil Nadu8.6065018°N 77.97389°E / 8.6065018; 77.97389		Amudhavalli and Koloorvalli and Vaithamanithi Perumal	Regarded to be the site Vishnu relieved Kubera of his misfortune.
Thirupperai	Thenthiruperai, Thoothukudi district, Tamil Nadu8.60650°N 77.97389°E / 8.60650; 77.97389		Kuḻaikkadhu Valli, and Thirupperai Nachiyar and Magara Nedungkuḻai Kathar Perumal	Believed to be the site Bhudevi's beauty was restored after being cursed by Durvasa.
Thirukkurugur	Alwarthirunagari, Thoothukudi district, Tamil Nadu8.60696°N 77.95054°E / 8.60696; 77.95054		Aadhinadha Valli and Gurukoor valli and Aadhinatha Perumal	Associated with Nammalvar and Madhurakavi Alvar.
Srivillipputhur	Srivilliputhur, Virudhunagar district, Tamil Nadu8.60696°N 77.95054°E / 8.60696; 77.95054		Kodhadevi and Vatapatrasayee Perumal	Regarded to be the site where the deity Ranganatha of Srirangam married his ardent devotee and Alvar, Andal.
Thiruthangal	Thiruthankal Virudhunagar district, Tamil Nadu9.010702°N 77.8853°E / 9.010702; 77.8853		Sengamala Thayar and Narayana Perumal	The temple in its present form was believed to have been built by Devendra Vallabha, a Pandya king. The temple has three inscriptions in its two rock-cut caves, two dating from the period of the 8th century. Ninra Narayana is believed to have appeared to Sridevi and Bhudevi. Ranganatha from the Srirangam Ranganathaswamy temple is believed to have been enamoured by the devotion of Andal. He started a journey to Srivilliputhur Divya Desam to seek her hand for marriage. While reaching the place, it became dark, and he decided to spend the night in the place. Since he stayed at this place, it came to be known as Thiruthangal and the hillock came to be known as Thalagiri.^[75]
Thirukkoodal	Madurai, Madurai district, Tamil Nadu9.98860°N 78.26434°E / 9.98860; 78.26434		Madhuravalli Thayar and Koodal Aḻagar Perumal	Historians are of the opinion that Koodal Aḻagar temple finds mention in Sangam literature (3 century BCE – 3 century CE) in works like Madurai Kanchi by Mangudi Marudan, Paripāṭal, Kaliththokai and Silappatikaram. Periyalvar obtained the name as he is believed to be an ardent worshipper of Vishnu. While coming out of Madurai, he was taken out in procession to Srivilliputhur and he got the divine vision of Vishnu at the instance. He started reciting his composition, Periya Tirumoḻi, which was compiled in the Naalayira Divya Prabhandam by Manavala Mamunigal. Manavala decreed that the verses of Periyalvar starting with Tirupallandu should be the first and last verse while reciting Pradandam in any sacred occasion in Vishnu temples. Ramanuja, a proponent during the 10th century, believes that Tirupallandu originated at Madurai. Thus Koodal Aḻagar temple finds an indomitable position in Vaishnavite belief. During Mahapralaya, the great disaster, the devotees sought the abode of Vishnu in Madurai.^[76]
Thirumaliruncholai	Alagar Koyil, Madurai district, Tamil Nadu9.988609°N 78.2643428°E / 9.988609; 78.2643428		Sundaravalli and Kallaḻagar Perumal	Kallaḻagar was worshipped by Yama, the Hindu god of death. He requested Vishnu to stay in the place and built a temple with the help of Vishvakarma, the divine architect.^[77] Kallaḻagar is believed to have appeared to redeem sage Suthapava off his curse from sage Durvasa.^[78] The temple houses some rare Vijayanagara sculptures.^[79]
Thirumogur	Thirumohur, Madurai district, Tamil Nadu9.98860°N 78.26434°E / 9.98860; 78.26434		Mohavalli and Kalamega Perumal	According to Hindu legend, the presiding deity is believed to have appeared as a female Mohini to lure the asuras to support the devas, the celestial deities. The temple is also known as Mohanapuram and Mohanakshetram.^[80]
Thirukkoshtiyur	Thirukoshtiyur, Sivaganga district, Tamil Nadu9.98860°N 78.2643°E / 9.98860; 78.2643		Mahalakshmi and Uraga Mellanayaan Perumal	The temple is known as the place where Ramanuja, the expounder of Vaishnavadatta philosophy preached the mantra "Om Namo Narayana" to all people irrespective of their birth. Sowmyanarayana Perumal is believed to have appeared as Narasimha avatar to the devas, the celestial deities.^[81]
Thiruppullani	Thirupullani, Ramanathapuram district, Tamil Nadu9.98860°N 78.26434°E / 9.98860; 78.26434		Kalyanavalli, Padmasani and Kalyana Jagannatha Perumal	The temple is believed to have been built during the late 8th century CE, with later contributions from Medieval Cholas, later Pandyas, Sethupathi Kings of Ramnad. According to Hindu legend, Rama is believed to have done penance to worship Varuna to seek a path to Lanka upon the grass, giving the name Dharbasayanam to the place.^[82]
Thirumeyyam	Thirumayam, Pudukottai district, Tamil Nadu9.98860°N 78.2643°E / 9.98860; 78.2643		Uyya Vandha Nachiyar and Sathyagirinatha Perumal	Historians believe that the temple was built during the 9th century by the Pandyas. M.A. Dhaky places the period to be the 7th decade of 9th century. He has also compared the images of the temple to that of Vijayalaya Choleeswaram in Narthamalai, built by Muttaraiyar kings during the same period.^[83] Another view is that the temple to have been built by a vassal of Pallavas following the rock-cut architecture of the group of monuments at Mahabalipuram built by Mahendravarman I (590-630 CE) and his son Narasimhavarman I.^[84]
Kshira Sagara (Tirupparkatal) (Ocean of Milk)	Vinnulaga Tirupati		Kadal Magal and Parkadal Natha Perumal	This Divya Desam is not located on Earth. But the divine essence of this ocean is believed to be present in these temples - Prasanna Venkatesa Perumal Temple, Perumal Koil Street, District Vellore, Walaja Taluk, Tirupparkatal, Tamil Nadu, India
Tirupparamapadam (Vaikuntha)	Vinnulaga Tirupati		Paramapada Nayaki and Paramapada Nathan	This Divya Desam is not located on Earth. Vaikuntha is the abode of Narayana (Vishnu) and Lakshmi. While the first 106 Divya Desams are Bhuloka Vaikunthams, this is the Vaikuntha situated upon the spiritual sky (Paravyoma).

Divya_Desam

Divya Desam

Etymology

Geography

Alvars and Divya Prabandham

Significance

List of Divya Desams

See also

References

Sources

External links

Share this article: