All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave (1982) is a landmark feminist anthology in Black Women's Studies printed in numerous editions, co-edited by Akasha Gloria Hull, Patricia Bell-Scott, and Barbara Smith.^[1]

Hull received the National Institute's Women of Color Award for her contribution to this book. Her contribution to this "landmark scholarship directed attention to the lives of Black women and, combined with the numerous articles she wrote thereafter, helped remedy the emphasis within Feminist Studies on white women and within Black studies on Black men".^[2]

The interest in black feminism was on the rise in the 1970s, through the writings of Mary Helen Washington, Audre Lorde, Alice Walker, and others.^[3]: 87

In 1981, the anthology This Bridge Called My Back, edited by Cherríe Moraga and Gloria E. Anzaldúa, was published and But Some of Us Are Brave was published the following year. In both anthologies, the emphasis was placed on the intersection between race and gender. The contributors argued that previous waves of feminism had focused on issues related to white women. They wanted to negotiate a large space for women of color. According to Teresa de Lauretis, This Bridge Called My Back and But Some of Us Are Brave revealed "the feelings, the analyses, and the political positions of feminists of color, and their critiques of white or mainstream feminism" and created a "shift in feminist consciousness."^[4]: 221

In the 2000 reprint of their anthology, editors Hull, Bell-Scott, and Smith described how in 1992 black feminists mobilized "a remarkable national response" - African American Women in Defense of Ourselves - to the controversy^[5]: xvi surrounding the nomination of Clarence Thomas to the Supreme Court of the United States against the backdrop of allegations by law professor Anita Hill, about sexual harassment that became part of Thomas' confirmation hearings.^[6][7]

Legal scholar Kimberlé Crenshaw cited But Some of Us Are Brave at the beginning of her seminal 1989 paper, "Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics", in which she introduced the concept of Intersectionality. Crenshaw is known for introducing and developing intersectional theory to feminism.^[8] Crenshaw noted that it was one of the "very few Black women's studies books". She used the title All the Women Are White, All the Blacks Are Men, But Some of Us are Brave, as her "point of departure" to "develop a Black feminist criticism".^[9]: 139

Barbara Y. Welke published her article entitled "When All the Women Were White, and All the Blacks Were Men: Gender, Class, Race, and the Road to Plessy, 1855–1914", in reference to Hull et al., in 1995 in the Law and History Review. Welke wrote how Crenshaw, referring to But Some of Us Are Brave, said that the title "sets forth a problematic consequence of the tendency to treat race and gender as mutually exclusive categories of experience and analysis.^{[9]: 139  [10][11]: 139}

• This Bridge Called My Back: Writings by Radical Women of Color (1981), edited by Cherríe Moraga and Gloria E. Anzaldúa

• Chicana feminism
• Black feminism
• Womanism
• Third-world feminism
• Home Girls: A Black Feminist Anthology
• Daughters of Africa