In Eastern Christianity, a passion bearer (Russian: страстотéрпец, tr. strastoterpets, IPA: [strəstɐˈtʲɛrpʲɪts]) is one of the various customary titles for saints used in commemoration at divine services when honouring their feast on the Church Calendar; it is not generally used by Catholics of the Roman Rite,^[1] but it is used within the Eastern Catholic Churches.^[2]

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The term can be defined as a person who faces his or her death in a Christ-like manner. Unlike martyrs, passion bearers are not explicitly killed for their faith, though they hold to that faith with piety and true love of God. Thus, although all martyrs are passion bearers, not all passion bearers are martyrs.^{[citation needed]}

Notable passion bearers include the brothers Boris and Gleb, Alexander Schmorell (executed for being a member of the White Rose student movement which wrote and distributed Samizdat that denounced Nazism), Mother Maria Skobtsova, and the entire Imperial Family of Russia, executed by the Bolsheviks on July 17, 1918.^[3]

Following the collapse of the Soviet Union, the surviving Russian Catholics, many of whom were directly connected to the Greek Catholic community of Dominican Sisters founded in August 1917 by Mother Catherine Abrikosova, began to appear in the open. At the same time, the martyrology of the Russian Greek Catholic Church began to be investigated.

In 2001, Exarch Leonid Feodorov was beatified during a Byzantine Rite Divine Liturgy offered in Lviv by Pope John Paul II.^{[citation needed]}

In 2003, a positio towards the Causes for Beatification of six others of those whom Fr. Christopher Zugger has termed, "The Passion bearers of the Russian Catholic Exarchate":^[4] Fabijan Abrantovich, Anna Abrikosova, Igor Akulov, Potapy Emelianov, Halina Jętkiewicz, and Andrzej Cikoto; was submitted to the Holy See's Congregation for the Causes of Saints by the Bishops of the Catholic Church in Russia.^[5]