Military_order_(society)

Military order (religious society)

Military order (religious society)

One of a variety of Christian societies of knights


A military order (Latin: militaris ordo) is a Christian religious society of knights. The original military orders were the Knights Templar, the Knights Hospitaller, the Order of Saint James, the Order of Calatrava, and the Teutonic Knights. They arose in the Middle Ages in association with the Crusades, both in the Holy Land, the Baltics, and the Iberian peninsula; their members being dedicated to the protection of pilgrims and Christians, as well as the defence of the Crusader states. They are the predecessors of chivalric orders.

Indications of presence of military orders associated with the Kingdom of Jerusalem and the Holy Land during the Crusades (in German).
Reconquista of the main towns (per year) (in Spanish).
Extent of the Teutonic Order in 1410.

Most members of military orders were laymen who took religious vows, such as of poverty, chastity, and obedience, according to monastic ideals. The orders owned houses called commanderies all across Europe and had a hierarchical structure of leadership with the grand master at the top.

The Knights Templar, the largest and most influential of the military orders, was suppressed in the early fourteenth century; only a handful of orders were established and recognized afterwards. However, some persisted longer in their original functions, such as the Sovereign Military Order of Malta and the Order of Saint John, the respective Catholic and Protestant successors of the Knights Hospitaller.[1] Those military orders that survive today have evolved into purely honorific or ceremonial orders or else into charitable foundations.

History

The Hospitallers in the 13th century

In 1053, for the Battle of Civitate, the Knights of Saint Peter (Milites Sancti Petri) was founded as a militia by Pope Leo IX to counter the Normans.[2]

In response to the Islamic conquests of the former Byzantine Empire, numerous Catholic military orders were set up following the First Crusade. The founding of such orders suited the Catholic church's plan of channeling the devotion of the European nobility toward achieving the Church's temporal goals, and it also complemented the Peace and Truce of God.[3] The foundation of the Knights Templar in 1118 provided the first in a series of tightly organized military forces for the purpose of opposing Islamic conquests in the Holy Land and in the Iberian Peninsula — see the Reconquista — as well as Islamic invaders and pagan tribes in Eastern Europe which were perceived as threats to the Church's supremacy.

The first secularized military order was the Order of Saint George, founded in 1326 by King Charles I of Hungary, through which he made all the Hungarian nobility swear loyalty to him. Shortly thereafter, the Order of the "Knights of the Band" was founded in 1332 by King Alfonso XI of Castile. Both orders existed only for about a century.[4]

Purpose

The original features of the military orders were the combination of religious and military ways of life. Some of them, like the Knights Hospitaller, the Knights of Saint Thomas, and the Order of Saints Maurice and Lazarus also had charitable purposes and cared for the sick and poor. However, they were not purely male institutions, as nuns could attach themselves as convents of the orders. One significant feature of the military orders was that clerical brothers could be subordinate to non-ordained brethren.

In 1818, orientalist Joseph von Hammer compared the Catholic military orders, in particular the Knights Templar, to certain Islamic models such as the Muslim sect of Assassins. In 1820, José Antonio Conde suggested they were modeled on the ribat, a fortified religious institution which brought together a religious or hospital way of life with fighting the enemies of Islam. However popular such views may have become, others have criticized this view, suggesting there were no such ribats around Outremer until after the military orders had been founded.

The role and function of the military orders extended beyond their military exploits in the Holy Land, Prussia, and the Baltics. In fact, they had extensive holdings and staff throughout Western Europe. The majority were laymen. They provided a conduit for cultural and technical innovation, such as the introduction of fulling into England by the Knights Hospitaller, and the banking facilities of the Knights Templar.

Northern crusades

Map of the branches of the Teutonic Order in Europe around 1300. Shaded area is sovereign territory, Grand Master HQ in Venice is highlighted

In 1147 Bernard of Clairvaux persuaded Pope Eugenius III that the Germans' and Danes' conflict with the pagan Wends was a holy war analogous to the Reconquista; he urged a crusade until all heathens were baptised or killed. The new crusaders' motivation was primarily economic: the acquisition of new arable lands and serfs; the control of Baltic trade routes; and the abolishment of the Novgorodian merchants' monopoly of the fur trade.[5] From the early 13th century the military orders provided garrisons in Old Livonia and defended the German commercial centre, Riga. The Livonian Brothers of the Sword and the Order of Dobrzyń were established by local bishops. The Sword Brothers were notorious for cruelty to "pagans" and converts alike. The Teutonic Knights were founded during the 1190s in Palestine, but their strong links to Germany diverted efforts from the Holy Land to the Baltic. Between 1229 and 1290, the Teutonic Knights absorbed both the Brothers of the Sword and the Order of Dobrzyń, subjugated most of the Baltic tribes and established a ruthless and exploitative monastic state.[6][7] The Knights invited foreign nobility to join their regular Reisen, or raids, against the last unconquered Baltic people, the Lithuanians. These were fashionable events of chivalric entertainment among young aristocrats. Jogaila, Grand Duke of Lithuania, converted to Catholicism and married Queen Jadwiga of Poland resulting in a united Polish–Lithuanian army routing the Knights at Tannenberg in 1410. The Knights' state survived, from 1466 under Polish suzerainty. Prussia was transformed into a secular duchy in 1525, and Livonia in 1562.[8]

List of military orders

These are military orders listed chronologically according to their dates of foundation and extinction, sometimes approximate due to scarce sources, and/or repeated suppressions by Papal or royal authorities. Presently active institutions are listed in consideration with their legitimacy according to the International Commission on Orders of Chivalry.

They are divided into international and national according to their adherence, mission, and enrollment, disregarding the extent of eventual gradual geographical distribution outside of their region of concern.

International

More information Symbol, Name ...

National

More information Symbol, Name ...

Other

Chivalric and/or military orders that could qualify depending on definition.

Modern development

A few of the institutions survived into honorific and/or charitable organizations, including the papal orders of knighthood.

While other contemporary Catholic societies may share some military organizational features and ideology, such as the Society of Jesus,[36] they differ from the medieval military orders in the absence of military purposes or potential.

Modern orders may still be founded explicitly as a military order; the Military Order of Loyalty (Spanish: Orden Militar de la Constancia) was founded in 1946 by the Spanish protectorate in Morocco. Awarded to both Spanish and Moroccan military officers and soldiers, the single-class order was abolished in 1956.

See also


References

  1. McCreery, Christopher (2008). The Maple Leaf and the White Cross: A History of St. John Ambulance and the Most Venerable Order of the Hospital of St. John of Jerusalem in Canada. Dundurn. p. 187. ISBN 9781770702806. there are only five legitimate and mutually recognized Orders of St. John that continue to carry on the historic work of the Knights Hospitaller. These are the Sovereign Military and Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta (The Order of Malta), Die Balley Brandenburg des Ritterlichen Ordens Sankt Johannis vom Spital zu Jerusalem, commonly known as the Johanniter Orden (Germany), Johanniter Orde in Nederland (Netherland), Johanniterorden I Sverige (Sweden), and the Most Venerable Order of the Hospital of St. John of Jerusalem (Order of St. John, sometimes referred to as the Most Venerable Order). In 1961, an alliance was formed between the Most Venerable Order, the Johanniter ORden, Johanniter Orde in Nederland, and Johanniterorden I Sverige; these four orders compromise the Alliance of the Orders of St. John.
  2. Demurger, Alain (2005). Les Templiers. Une chevalerie chrétienne au Moyen Age. Paris: Éditions du Seuil. ISBN 9782021008340. Archived from the original on 2021-04-11. Retrieved 2021-04-11.
  3. Crawford, Paul (1996). "The Military Orders: Introduction". The ORB: On-line Reference Book for Medieval Studies. Archived from the original on 6 October 2014.
  4. Michael Jones ed., The New Cambridge Medieval History, vol. 6: c. 1300 - c. 1415, (Cambridge, 1998), p. 209.
  5. Jotischky 2004, pp. 199–205.
  6. Jotischky 2004, pp. 202–203.
  7. Tyerman 2019, pp. 315–327.
  8. Tyerman 2019, pp. 328–333.
  9. D'Assemani, Michael H Abraham,The Cross on the Sword, A History of the Equestrian Order of the Holy Sepulchre of Jerusalem ,1944.
  10. "Equestrian Order of the Holy Sepulchre of Jerusalem". Archived from the original on 18 January 2015. Retrieved 24 January 2015.
  11. Robert Ferguson (26 August 2011). The Knights Templar and Scotland. History Press Limited. p. 39. ISBN 978-0-7524-6977-5.
  12. Jochen Burgtorf; Paul F. Crawford; Helen J. Nicholson (28 June 2013). The Debate on the Trial of the Templars (1307–1314). Ashgate Publishing, Ltd. p. 298. ISBN 978-1-4094-8102-7.
  13. Herbermann, Charles, ed. (1913). "Order of the Knights of Christ" . Catholic Encyclopedia. New York: Robert Appleton Company.
  14. Matthew Anthony Fitzsimons; Jean Bécarud (1969). The Catholic Church today: Western Europe. University of Notre Dame Press. p. 159.
  15. Helen J. Nicholson (1 January 2004). The Crusades. Greenwood Publishing Group. p. 98. ISBN 978-0-313-32685-1.
  16. Martin, pp. 140–142.
  17. "Note of Clarification from the Secretariat of State". news.va. Pontifical Council for Social Communication. 16 October 2012. Archived from the original on 18 October 2016. Retrieved 27 November 2012. Vatican City,(VIS)-
  18. Moeller, Charles. "The Military Orders." The Catholic Encyclopedia Archived 2017-07-15 at the Wayback Machine Vol. 10. New York: Robert Appleton Company, 1911. 22 Jun. 2015
  19. Riley-Smith, Jonathan Simon Christopher (1999). The Oxford History of the Crusades. Oxford University Press. ISBN 9780192853646. Teutonic knights are still to be found only in another interesting survival, Ridderlijke Duitse Orde Balije van Utrecht (The Bailiwick of Utrecht of the Teutonic Order). Like the Hospitaller Bailiwick of Brandenburg, this commandery turned itself into a noble Protestant confraternity at the time of the Reformation.
  20. Anderson, James (1732). Royal genealogies: or, The genealogical tables of emperors, kings and princes, from Adam to these times; in two parts. London: James Bettenham. pp. ix. Retrieved 9 December 2011. St Michael's Wing in Portugal founded by the said King Alphonse 1165 or 1171 after his obtaining a notable Victory over Moors and Alberto King of Seville in which Battle MICHAEL the Arch Angel is said to appear on the right Side of Alphonse and fight against them. This Order is now out of use. (1732)
  21. Almeida, Gomes Abrunhosa Marques de and Manuel Ângelo (2007). Precedentes histórico-teóricos dos regionalismos dos Açores e da Galiza. Santiago de Compostela: Univ Santiago de Compostela. p. 187.
  22. Cheke, Marcus (1969). Carlota Joaquina, queen of Portugal (Reprinted. ed.). Freeport, N.Y.: Books for Libraries Press. p. 195. ISBN 978-0-8369-5040-3.
  23. Jenks, George C (1911). Monarchs in Exile, The Bookman vol. 32. New York: Dodd, Mead and Co. p. 273.
  24. Sainty, Guy Stair (2006-11-22). "Royal Order of Saint Michael of the Wing". rec.heraldry. Archived from the original on 2012-11-09. Retrieved 2011-01-21. While the Duke of Braganza is the unquestioned heir and successor of Dom Miguel, the institution of the Royal Brotherhood of St Michael of the Wing is better seen as a modern memorial revival of the original institution than any kind of continuation of the Miguelist award.
  25. Besse, Jean. "Bethlehemites." The Catholic Encyclopedia Archived 2023-06-21 at the Wayback Machine Vol. 2. New York: Robert Appleton Company, 1907. 23 Jun. 2015
  26. Villari, Pasquale (1911). "Medici" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 18 (11th ed.). Cambridge University Press. pp. 31–41.
  27. Woodhouse, Frederick Charles (1879). The military religious orders of the Middle Ages: the Hospitallers, the Templars, the Teutonic knights, and others. With an appendix of other orders of knighthood: legendary, honorary, and modern. New York: Society for Promoting Christian Knowledge. p. 338. The members followed the rule of St Benedict and the Popes granted them the same privileges as those enjoyed by the Knights Hospitallers
  28. Carmichael, Montgomery (1901). In Tuscany: Tuscan Towns, Tuscan Types and the Tuscan Tongue. New York: E P Dutton. p. 173. The Order was swept away by the French Revolution but was revived again in a modified form in 1817. The Italian Revolution once more swept it away beyond hope of revival on 16 November 1859 and its Church and property became the property of the State. Alas that modern Italy should not be a little more tender of the memories of her past glories.
  29. Bernardini, Rodolfo (1990). Il Sacro Militare Ordine di Santo Stefano Papa e Martire (in Italian). Pisa: Familiare della Casa Asburgo Lorena.
  30. Cardinale, Hyginus Eugene (1983). Orders of knighthood awards and the Holy See. Gerrards Cross: Van Duren. p. 157. ISBN 978-0-905715-13-1.
  31. Harro Höpfl (2004), Jesuit Political Thought: The Society of Jesus and the State, c. 1540–1630, Cambridge; p. 25

Bibliography


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