Not to be confused with the 4th-century founder of the Maronite Church,
Maron.
John Maron (Arabic: يوحنا مارون, Youhana Maroun; Latin: Ioannes Maronus; Syriac: ܝܘܚܢܢ ܡܪܘܢ; 628, Sirmaniyah or Sarmin, present Syria – 707, Kfarhy, Lebanon), was a Syriac monk from what is now modern Syria. and the first Maronite Patriarch. He is revered as a saint by the Catholic Church, especially the Maronite Church, and is commemorated on March 2. He died and was buried in Kfarhy near Batroun, in Lebanon, where a shrine is dedicated to him.[1]
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Jérôme Labourt, writing in the Catholic Encyclopedia says that John Maron's "very existence is extremely doubtful ... if he existed at all, it was as a simple monk".[2] French theologian Eusèbe Renaudot similarly held doubts regarding John Maron's existence.[2] Other scholarship has assessed John Maron as having existed and served as Maronite Patriarch when invasions by Byzantine emperor Justinian II were repulsed and the Maronite people gained a greater degree of political independence.[3]
Maronite history prior to the sixteenth century is problematic as so many points are obscure.[2] According to Maronite sources, John was born in Sarum, a town located south of the city of Antioch.[4] He was the son of Agathon and Anohamia. He was called John the Sarumite since his father was governor of Sarum. His paternal grandfather, Prince Alidipas, was the nephew of Carloman, a Frankish Prince, and governed Antioch. John was educated in Antioch and the Monastery of Saint Maron, studying mathematics, sciences, philosophy, theology, philology and scripture. He became a monk at the monastery, adding the name Maron to his own.
John studied Greek and patrology in Constantinople.[4] Returning to Saint Maron's, he wrote on such diverse topics as teaching, rhetoric, the sacraments, management of Church property, legislative techniques, and liturgy. He composed the Eucharistic Prayer which still bears his name. As a young priest he engaged himself in ecumenical debates with the Monophysites. Noted as a teacher and preacher, he explained the doctrine of the Council of Chalcedon (which focused on the nature of Jesus as both God and human), wrote a series of letters to the faithful against Monophysitism which Beit-Marun then adopted, after which he purportedly travelled Syria to explain the heresy.