The name "Friends of God" may have been influenced by various sources. A number of biblical passages use the term (e.g. Judges 8.22, James 2.23, Exodus 33.11, Psalm 138.17, Wisdom 7.27, Lk 12.4, John 15.15) The concept of friendship with God had also been applied by various medieval authors, and particularly among Meister Eckhart and his followers.
The movement grew out of the preaching and teaching of Meister Eckhart, and especially his Dominican spiritual heirs, the preacher John Tauler and the writer Henry Suso. An influence on the Friends of God, although remaining in the background, was the secular priest Henry of Nördlingen,[4] from the Bavarian Oberland, who met Tauler and Suso in Basel in 1339. Henry had a great deal of interaction with other Bavarian and German mystics[5] and introduced the Friends of God to The Flowing Light of the Deity by Mechthild of Magdeburg.
The group achieved a nascent institutional form in 1367 when wealthy layman Rulman Merswin purchased and restored a derelict monastery in Strasbourg known as the grünenwörth ('Green Isle'). Grünenwörth served as a refuge for study for the Friends of God and as a “school of prophets” which produced a number of mystical texts.[7] Merswin is suspected of being the anonymous author The Friend of God from the Oberland.[8]
The Friends of God, as led by Tauler and Suso, sought a mystical path in line with established Catholic doctrine, following Thomas Aquinas. Rulman Merswin, under the guidance of The Friend of God from the Oberland, wanted to purify the Church. This stress on reform brought The Friends of God into conflict with the Church and not long after Merswin’s death in 1382, they were condemned.[1]
After Merswin's death, some sources claim that Nicholas of Basel became the leader. He was eventually burned at the stake with two of his followers for heresy at Vienna around 1395.[9] The relationship of Nicholas of Basel to the Friends of God is unclear as he was condemned as a Beghard.[10]
Another prominent member, Martin of Mainz, a follower of Nicholas of Basel, was also burned for heresy in 1393.[10]