Bàng-uâ-cê (abbr. BUC; Chinese: 平話字) or Fuzhou romanization (福州話羅馬字), is a Latin alphabet for the Fuzhou dialect of Eastern Min adopted in the middle of the 19th century by Western missionaries. It had varied at different times, and became standardized in the 1890s. Bàng-uâ-cê was mainly used inside of church circles, and was taught in some mission schools in Fuzhou.^[1] However, unlike its counterpart Pe̍h-ōe-jī for Hokkien, even in its prime days Bàng-uâ-cê was by no means universally understood by Christians.^[2]

Quick Facts Bàng-uâ-cê, Script type ...

Bàng-uâ-cê
The Book of Exodus in Bàng-uâ-cê, published by the British and Foreign Bible Society
Script type	Latin alphabet (modified)
Creator	Moses Clark White, Robert Samuel Maclay, Caleb Cook Baldwin, Robert Stewart
Time period	late 19th century – ?
Languages	Fuzhou dialect of the Eastern Min language
Related scripts
Child systems	Hinghwa Romanized, Kienning Colloquial Romanized
This article contains phonetic transcriptions in the International Phonetic Alphabet (IPA). For an introductory guide on IPA symbols, see Help:IPA. For the distinction between [ ], / / and ⟨ ⟩, see IPA § Brackets and transcription delimiters.

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After Fuzhou became one of the five Chinese treaty ports opened by the Treaty of Nanjing at the end of First Opium War (from 1839 to 1842), many Western missionaries arrived in the city. Faced with widespread illiteracy, they developed Latin alphabets for the Fuzhou dialect.

The first attempt in romanizing the Fuzhou dialect was made by the American Methodist M. C. White, who borrowed a system of orthography known as the System of Sir William Jones. In this system, 14 initials were designed exactly according to their voicing and aspiration. ⟨p⟩, ⟨t⟩, ⟨k⟩ and ⟨ch⟩ stand for [p], [t], [k] and [ts]; while the Greek spiritus lenis ⟨᾿⟩ were affixed to the above initials to represent their aspirated counterparts. Besides the default five vowels of Latin alphabet, four diacritic-marked letters ⟨è⟩, ⟨ë⟩, ⟨ò⟩ and ⟨ü⟩ were also introduced, representing [ɛ], [ø], [ɔ], and [y], respectively. This system is described at length in White's linguistic work The Chinese Language Spoken at Fuh Chau.

Subsequent missionaries, including Robert S. Maclay from American Methodist Episcopal Mission, R. W. Stewart from the Church of England and Charles Hartwell from the American Board Mission, further modified White's system in several ways. The most significant change was made for the plosive consonants, where the spiritus lenis ⟨᾿⟩ of the aspirated initials was removed and the letters ⟨b⟩, ⟨d⟩ and ⟨g⟩ substituted for [p] [t] and [k]. In the aspect of vowels, ⟨è⟩, ⟨ë⟩, ⟨ò⟩ and ⟨ü⟩ were replaced by ⟨a̤⟩, ⟨e̤⟩, ⟨o̤⟩ and ⟨ṳ⟩. Since the diacritical marks were all shifted to underneath the vowels, this left room above the vowels which was occupied by the newly introduced tonal marks. Thus Bàng-uâ-cê avoids the potentially awkward diacritic stacking seen for instance in the Vietnamese script, where tone and vowel quality marks both sit above the vowel.

The sample characters are taken from the Qi Lin Bayin, a renowned phonology book about the Fuzhou dialect written in the Qing Dynasty. The pronunciations are recorded in standard IPA symbols.